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Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot Mishpatim

Shof’tim – שֹׁפְטִים (Deuteronomy 16:18–21:9)

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This Week’s Torah Portion: Shof’tim – שֹׁפְטִים (Deuteronomy 16:18–21:9)

“If, after you have entered the land that your God יהוה has assigned to you, and taken possession of it and settled in it, you decide, ‘I will set a king over me, as do all the nations about me,’” (Deuteronomy 17:14)

The law of the King is weird. It is not a mandatory Mitzvah, it is said if you want a King, like the others have, be my guest and appoint one. Laws are rarely up to us to decide whether we want to fulfill them or not. In the Torah doing what the other nations are doing is never a good thing. And Kings here, are doing what the other nations do.

The Bible clearly does not like kings or rulers, politics seems to be a compromise. The ideal society does not need a king or any kind of ruler. It is ruled by our ability to listen and obey what God wants us to do.

Parsha Shof’tim – שֹׁפְטִים Torah Summary:

Laws regarding both sacred and secular legislation are addressed. The Israelites are told that in every dealing they should pursue justice in order to merit the land that God is giving them. (16:18–18:8) The people are warned to avoid sorcery and witchcraft, the abhorrent practices of their idolatrous neighbors. (18:9–22) God tells them that should an Israelite unintentionally kill another, he may take sanctuary in any of three designated cities of refuge. (19:1–13) Laws to be followed during times of peace and times of war are set forth. (19:14–21:9) Shof’tim – שֹׁפְטִים

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