5101 US-42 • LOUISVILLE, KY 40241 • (502) 423-1818
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot Mishpatim

Naso – נָשֹׂא (Numbers 4:21−7:89)

/in

This Week’s Torah Portion: Naso – נָשֹׂא (Numbers 4:21−7:89)

Naso, is the longest Torah portion in the Torah and the wordiness of all these words is due in large measure to a lengthy listing of gifts brought by the leaders of each tribe in honor of the dedication of God’s holy tabernacle, the great tent of meeting which the Children of Israel carried with them, throughout their wanderings, on their journey to the Promised Land. This listing of names and gifts alone occupies an 76 verses of the portion.

Taking a census is, by definition, a repetitive and tedious undertaking and this is not the first time the Torah has recounted such a listing in intricate detail. What is remarkable about this particular listing of names and gifts, is that each representative of every tribe brought the exact same collection of gifts. So, instead of repeating that same list of gifts 12 times over, why couldn’t the Torah have simply said: “And the leaders of every tribe brought these same gifts to the Tabernacle”?

Because even though the gifts were all the same, the givers were not.

By listing all these gifts separately, and including the name each giver, the Torah is teaching us the holiness of every human being and the uniqueness of each of our gifts.

Parsha Naso – נָשֹׂא Torah Summary:

A census of the Gershonites, Merarites, and Koathites between the ages of thirty and fifty is conducted and their duties in the Tabernacle are detailed. (4:21-49) God speaks to Moses concerning what to do with ritually unclean people, repentant individuals, and those who are suspected of adultery. (5:1-31) The obligations of a nazirite vow are explained. They include abstaining from alcohol and not cutting one’s hair. (6:1-21) God tells Moses how to teach Aaron and his sons the Priestly Blessing. (6:22-27) Moses consecrates the Sanctuary, and the tribal chieftains bring offerings. Moses then speaks with God inside the Tent of Meeting. (7:1-89) Naso – נָשֹׂא

You might also like
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimKi Teitzei (Deuteronomy 21:10–25:19)
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimChukat (Numbers 19:1−22:1)
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimSh’lach L’cha (Numbers 13:1−15:41)
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimB’haalot’cha (Numbers 8:1−12:16)
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimB’midbar (Numbers 1:1−4:20)
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimVa-et’chanan (Deuteronomy 3:23-25)
B’midbar – בְּמִדבַּר (Numbers 1:1−4:20)Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimTorah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimB’haalot’cha – בְּהַעֲלֹתְךָ (Numbers 8:1−12:16)