5101 US-42 • LOUISVILLE, KY 40241 • (502) 423-1818
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot Mishpatim

Korach (Numbers 16:1−18:32)

/in

This Week’s Torah Portion: Korach (Numbers 16:1−18:32)

“And Korach took…” (Numbers 16:1)

What did Korach take?

This week’s Torah Portion opens with a sentence that seems grammatically incorrect. It is missing the object of the sentence. “Korach” is the subject of the sentence, “took” is the verb, and the object, the thing Korach took, well that is simply missing.

So, what did Korach take?

From the rest of this story we know that Korach led 250 of the elders of Israel in a revolt against Moses and Aaron. Korach took it upon himself, to claim leadership of the Children of Israel. Korach took the position that since was of the tribe of Levi, he had the same lineage as Moses and Aaron, and the same right to lead. Korach took with him 250 leaders of the people who supported him in this revolt. Then Korach and his followers took the sacred fire pans of the tabernacle and offered up an incense offering unto God.

And God was incensed, that Korach would take all this just to elevate himself, to gain power over the Children of Israel, and to rebel against God’s chosen leaders: Moses and Aaron. So God said: “Take this,” and the earth opened up and swallowed Korach and all of his followers.

It is a strange tale which begins with a strangely missing word, but the lesson of Korach seems clear: Power and leadership are not simply there for the taking – they must be earned, and they must be shared – for the good of all the people, and in the service of the God of us all.

Parsha Summary:

K and his followers, Dathan and Abiram, lead a rebellion against the leadership of Moses and Aaron. God punishes the rebels by burying them and their families alive. Once again, God brings a plague on the people. (16:1-17:15) The chief of each tribe deposits his staff inside the Tent of Meeting. Aaron’s staff brings forth sprouts, produces blossoms, and bears almonds. (17:16-26) The Kohanim and Levites are established and assigned the responsibility of managing the donations to the Sanctuary. All of the firstborn offerings shall go to the priests and all the tithes are designated for the Levites in return for the services they perform. (18:1-32)

Parsha Summary:

K and his followers, Dathan and Abiram, lead a rebellion against the leadership of Moses and Aaron. God punishes the rebels by burying them and their families alive. Once again, God brings a plague on the people. (16:1-17:15) The chief of each tribe deposits his staff inside the Tent of Meeting. Aaron’s staff brings forth sprouts, produces blossoms, and bears almonds. (17:16-26) The Kohanim and Levites are established and assigned the responsibility of managing the donations to the Sanctuary. All of the firstborn offerings shall go to the priests and all the tithes are designated for the Levites in return for the services they perform. (18:1-32)

You might also like
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimVayigash – וַיִּגַּשׁ (Genesis 44:18−47:27)
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimVayeilech (Deuteronomy 31:1–30)
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimTol’dot – תּוֹלְדֹת (Genesis 25:19−28:9)
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimVayeitzei (Genesis 28:10−32:3)
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimLech L’cha (Genesis 12:1−17:27)
Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimChol HaMo-eid Sukkot – חוֹל הַמֹּעֵד סֻכֹּת (Exodus 33:12–34:26)
Kaddish for Black LivesTzipi Livni Op-Ed and URJ Resolution