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Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot Mishpatim

Ki Teitzei (Deuteronomy 21:10–25:19)

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This Week’s Torah Portion: Ki Teitzei – כִּי-תֵצֵא (Deuteronomy 21:10–25:19)

And so too shall you do with anything that your fellow loses, and you find: you must not remain indifferent. If you see your fellow’s donkey or ox fallen on the road, do not ignore it; you must help him raise it. (Deuteronomy 22:3-4)

The Torah is trying to help us become who we ought to be: people that do not refrain from helping others. People who do not ignore the messiness of our world!

Parsha Ki Teitzei Torah Summary:

Moses reviews a wide variety of laws regarding family, animals, and property. (21:10–22:12) Various civil and criminal laws are delineated, including those regarding sexual relationships, interaction with non-Israelites, loans, vows, and divorce. (22:13–24:5) Laws of commerce pertaining to loans, fair wages, and proper weights and measures are given. (24:10–25:16) The parashah concludes with the commandment to remember for all time the most heinous act committed against the Israelites—Amalek’s killing of the old, weak, and infirm after the Israelites left Egypt. (25:17–19) Ki Teitzei Moses reviews a wide variety of laws regarding family, animals, and property. (21:10–22:12) Various civil and criminal laws are delineated, including those regarding sexual relationships, interaction with non-Israelites, loans, vows, and divorce. (22:13–24:5) Laws of commerce pertaining to loans, fair wages, and proper weights and measures are given. (24:10–25:16) The parashah concludes with the commandment to remember for all time the most heinous act committed against the Israelites—Amalek’s killing of the old, weak, and infirm after the Israelites left Egypt. (25:17–19)

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