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Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot Mishpatim

Haazinu (Deuteronomy 32:1–52)

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This Week’s Torah Portion: Haazinu (Deuteronomy 32:1–52)

In Haazinu (Listen), Moses explains how the history of the relationship between Adonai our God and Israel began. It is a different version/source, and a different story than the ones we read before. In this version, God did not choose us; God won us in a lottery. We are not the chosen people of God, but the people that won Adonai our God in a lottery. There are many nations in the world according to this version, and each has their own God, our lot is Adonai, and their lot is different.

This Week’s Torah Portion: Haazinu (Deuteronomy 32:1–52)

In Haazinu (Listen), Moses explains how the history of the relationship between Adonai our God and Israel began. It is a different version/source, and a different story than the ones we read before. In this version, God did not choose us; God won us in a lottery. We are not the chosen people of God, but the people that won Adonai our God in a lottery. There are many nations in the world according to this version, and each has their own God, our lot is Adonai, and their lot is different.

Haazinu Summary:
Moses sings his last song, a love poem to God and a chastisement of the people, who are not worthy of Adonai. (32:1–6)
The poem recounts the blessings that God has bestowed on the Israelites, the wicked deeds they have committed, and the punishments that God then inflicted upon them. (32:7–43)
God tells Moses to begin his ascent of Mount Nebo, from where he will see the Land of Israel from a distance but will not be allowed to enter it. (32:45–52)

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