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Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot Mishpatim

Eikev – עֵקֶב (Deuteronomy 7:12–11:25)

August 19, 2022/in Torah Tidbit

This Week’s Torah Portion: Eikev – עֵקֶב (Deuteronomy 7:12–11:25)

“You shall faithfully observe all the Instruction that I enjoin upon you today, that you may thrive and increase and be able to possess the land that יהוה promised on oath to your fathers. Take care lest you forget your God יהוה and fail to keep the divine commandments, rules, and laws which I enjoin upon you today. If you do forget your God יהוה and follow other gods to serve them or bow down to them, I warn you this day that you shall certainly perish;” Deut 8:1, 8:11, 8:19

Parsha Eikev is my Bat Mitzvah Torah portion. I barely remember what I spoke about; the day was a blur. A few years ago, I asked my mom, “do you remember what I talked about at my Bat Mitzvah?” All we remembered was something involving reward and punishment. On the surface, we were correct. Examining reward vs. punishment or blessing vs. curses as an adult offers a deeper insight into these concepts. This text is about serving our highest good and the highest good of our community. If we uphold the best rules and regulations of our community (in Eikev’s case, God’s commandments), we will reap all of the benefits and blessings of fruitful and abundant life. If we make a misstep, forget God, forget our “highest good,” then we will face difficulty. Will we perish, as God clearly states in Torah? I do not think we will be struck down by lightening or by some physical form of God’s wrath, but I do believe that if we are in service of only our lowest selves, our sole ego and own wants and needs in the negation of others, we will face tremendous struggle. Only considering our immediate base wants and needs and ignoring our community’s more essential goals prevents us from building fruitful relationships. We become disconnected and solitary rather than connected and engaged. This week, consider how you might serve your highest purpose and the highest purpose of those around you.

Parsha Eikev – עֵקֶב Torah Summary:

Moses tells the Israelites that if they follow God’s laws, the nations who now dwell across the Jordan River will not harm them. (7:12–26) Moses reminds the people of the virtues of keeping God’s commandments. He also tells them that they will dispossess those who now live in the Land only because they are idolatrous, not because the Israelites are uncommonly virtuous. Thereupon, Moses reviews all of the trespasses of the Israelites against God. (8:1–10:11) Moses says that the Land of Israel will overflow with milk and honey if the people obey God’s commandments and teach them to their children. (10:12–11:25) Eikev – עֵקֶב

Tags: Eikev, Eikev - עֵקֶב, Torah Tidbit, עֵקֶב
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Link to: Va-et’chanan – וָאֶתְחַנַּן (Deuteronomy 3:23–7:11) Link to: Va-et’chanan – וָאֶתְחַנַּן (Deuteronomy 3:23–7:11) Va-et’chanan – וָאֶתְחַנַּן (Deuteronomy 3:23–7:11)Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimLink to: R’eih – רְאֵה (Deuteronomy 11:26–16:17) Link to: R’eih – רְאֵה (Deuteronomy 11:26–16:17) Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot MishpatimR’eih – רְאֵה (Deuteronomy 11:26–16:17)
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