This Week’s Torah Portion:Chukat – Balak – חֻקַּת – בָּלָק (Numbers 19:1−22:1, 22:2−25:9)
“How fair are your tents, O Jacob, Your dwellings, O Israel!” (Numbers 24:5).
What is so special about a tent? Why are our tents called fair? As we say each morning in our morning prayer?
A tent has no windows or doors. Instead, it has wide openings through which people can freely enter and exit, and they always remain open.
A tent always remains wide, open, and can be expanded as needed, allowing people to enter easily.
Our community should strive to be like a tent, wide, open, welcoming, and continually growing.
Parsha Chukat – Balak – חֻקַּת – בָּלָק Torah Summary:
The laws of the red heifer to purify a person who has had contact with a corpse are given. (19:1-22)
The people arrive at the wilderness of Zin. Miriam dies and is buried there. (20:1)
The people complain that they have no water. Moses strikes the rock to get water for them. God tells Moses and Aaron they will not enter the Land of Israel. (20:2-13)
The king of Edom refuses to let the Children of Israel pass through his land. After Aaron’s priestly garments are given to his son Eleazer, Aaron dies. (20:14-29)
After they are punished for complaining about the lack of bread and water, the Israelites repent and are victorious in battle against the Amorites and the people of Bashan, whose lands they capture. (21:4-22:1)
Balak, the king of Moab, persuades the prophet Balaam to curse the Israelites so that he can defeat them and drive them out of the region. However, Balaam blesses the Children of Israel instead and prophesies that Israel’s enemies will be defeated. (22:2-24:25)
God punishes the Israelites with a plague for consorting with the Moabite women and their god. The plague is stayed after Pinchas kills an Israelite man and his Midianite woman. (25:1-9)
Chukat – Balak – חֻקַּת – בָּלָק