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Torah Tidbits - Study Judaism with Rabbi Rapport and Rabbi David. Ki Tisa Tetzaveh Pekudei Vayikra (Leviticus 1:1−5:26)The opening word of Leviticus that gives the book and this first parashah its name is Vayikra Tazria Metzorah Achrei Mot Emor B’har B’hukotai Sh’lach L’cha Korach Matot Masei D'varim Va-et’chanan Eikev Nitzavim Chayei Sarah Tol'dot

B’haalot’cha (Numbers 8:1−12:16)

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This Week’s Torah Portion: B’haalot’cha (Numbers 8:1−12:16)

“You must have the same laws for both the foreigner and the citizen”. The stranger in our midst must get the same justice and be under the same laws as a citizen. 3,000 plus years have passed, and we still have trouble treating the strangers in our midst as God instructed us (36 times in the Torah).

This Week’s Torah Portion: B’haalot’cha (Numbers 8:1−12:16)“You must have the same laws for both the foreigner and the citizen”. The stranger in our midst must get the same justice and be under the same laws as a citizen. 3,000 plus years have passed, and we still have trouble treating the strangers in our midst as God instructed us (36 times in the Torah).SUMMARY:
God speaks to Moses, describing the menorah for the Tent of Meeting. The Levites are appointed to serve as assistants under Aaron and his sons. (8:1-26)
Those who are unable to celebrate Passover during Nisan are given a time in the month of Sivan to observe a “second Passover.” (9:1-14)
A cloud by day and fire by night show God’s Presence over the Tabernacle. When the cloud lifts from the Tabernacle, the people leave Sinai, setting out on their journey, tribe by tribe. (9:15-10:36)
The Israelites complain about the lack of meat, and Moses becomes frustrated. God tells him to appoint a council of elders. God provides the people with meat and then strikes them with a very severe plague. (11:1-34)
Miriam and Aaron talk about the “Cushite woman” whom Moses has married. In addition, they complain that God speaks not only through Moses but also through them. Miriam is struck with leprosy, and Moses begs God to heal her. After her recovery, the people resume their journey. (12:1-16)

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