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Vayeishev – וַיֵּשֶׁב (Genesis 37:1−40:23)

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This Week’s Torah Portion:Vayeishev – וַיֵּשֶׁב (Genesis 37:1−40:23)

“Now Israel (our father Jacob) loved Joseph best of all his sons—he was his “child of old age”;* and he had made him an ornamented tunic.*” Genesis 37:3

The Rabbis, in their wisdom, say it is because of a few pounds of cotton that Israel (the people) will be enslaved and oppressed for 400 years in Egypt. If Jacob were a better parent and did not discriminate between his children, causing them to hate each other, we would not have to suffer Egyptian slavery.

Parsha Vayeishev – וַיֵּשֶׁב Torah Summary:

Jacob is shown to favor his son Joseph, whom the other brothers resent. Joseph has dreams of grandeur. (Genesis 37:1-11) After Joseph’s brothers had gone to tend the flocks in Shechem, Jacob sends Joseph to report on them. The brothers decide against murdering Joseph but instead sell him into slavery. After he is shown Joseph’s coat of many colors, which had been dipped in the blood of a kid, Jacob is led to believe that Joseph has been killed by a beast. (Genesis 37:12-35) Tamar successively marries two of Judah’s sons, each of whom dies. Judah does not permit her levirate marriage to his youngest son. She deceives Judah into impregnating her. (Genesis 38:1-30) God is with Joseph in Egypt until the wife of his master, Potiphar, accuses him of rape, whereupon Joseph is imprisoned. (Genesis 39:1-40:23) Vayeishev – וַיֵּשֶׁב Genesis 37:3 “Now Israel (our father Jacob) loved Joseph best of all his sons—he was his “child of old age”;* and he had made him an ornamented tunic.*” The Rabbis, in their wisdom, say it is because of a few pounds of cotton that Israel (the people) will be enslaved and oppressed for 400 years in Egypt. If Jacob were a better parent and did not discriminate between his children, causing them to hate each other, we would not have to suffer Egyptian slavery.

Vayeishev – וַיֵּשֶׁב (Genesis 37:1−40:23)

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This Week’s Torah Portion: Vayeishev – וַיֵּשֶׁב (Genesis 37:1−40:23)

Our father Jacob has 12 sons, from 4 wives. The only one he loves is Joseph, and that is why all the brothers hate Joseph. They try to kill him and end up (out of greed) selling him into slavery.

Why does the Torah tell us such a story? Why are our ancestors portrayed by the Torah as such terrible people?

The courage of the writers and editors of the Torah to send us a message that our ancestors were regular people, not saints, and that no one is perfect, sends a very strong message. We can identify with our ancestors, see ourselves with all our imperfections in them, and learn from their mistakes. Perfect people are boring and do not exist, our ancestors are fascinating.

Parsha Vayeishev – וַיֵּשֶׁב Torah Summary:

Jacob is shown to favor his son Joseph, whom the other brothers resent. Joseph has dreams of grandeur. (Genesis 37:1-11) After Joseph’s brothers had gone to tend the flocks in Shechem, Jacob sends Joseph to report on them. The brothers decide against murdering Joseph but instead sell him into slavery. After he is shown Joseph’s coat of many colors, which had been dipped in the blood of a kid, Jacob is led to believe that Joseph has been killed by a beast. (Genesis 37:12-35) Tamar successively marries two of Judah’s sons, each of whom dies. Judah does not permit her levirate marriage to his youngest son. She deceives Judah into impregnating her. (Genesis 38:1-30) God is with Joseph in Egypt until the wife of his master, Potiphar, accuses him of rape, whereupon Joseph is imprisoned. (Genesis 39:1-40:23) Vayeishev – וַיֵּשֶׁב

Vayeishev (Genesis 37:1−40:23)

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This Week’s Torah Portion: Vayeishev – וַיֵּשֶׁב (Genesis 37:1−40:23)

Parashat Vayeishev, begins the Joseph tales and, as it often does, this week’s Torah Portion falls during our celebration of Hanukkah. Generations of rabbis have sought a connection between these tales of Joseph and the Hanukkah story. It is not an easy match. 

Joseph is a spoiled child, favored by his father, dreaming of some future glory and angering his brothers to no end along the way. Joseph is cast into a pit, sold into slavery, and then tossed into prison… only to rise to glory in Pharaoh’s court. Hanukkah is a tale of bravery and self sacrifice, the triumph of the few against the many, the value of independence and the commitment of our people to the service of the One true God. 

The only real connection between the two stories lies in the unlikely outcome of them both.What they have in common is less about the events and more about God’s quiet role within them. The passage of time and the path of history can sometimes be a pretty strange and treacherous journey for us to make. At times we see God’s hand in its direction and at times we can only see God’s hand in its unfolding, but the lessons of Vayeishev and Hanukkah come to teach us that at all times we are cradled in Divine hands, seen and unseen, as we journey forth along our way.

May this Season of Light, and the light of Torah’s learning, carry us always out of the darkness and into the light. And may our journeys bring us wisdom along the path to a brighter day.

Parsha Vayeishev Torah Summary:

Jacob is shown to favor his son Joseph, whom the other brothers resent. Joseph has dreams of grandeur. (Genesis 37:1-11) After Joseph’s brothers had gone to tend the flocks in Shechem, Jacob sends Joseph to report on them. The brothers decide against murdering Joseph but instead sell him into slavery. After he is shown Joseph’s coat of many colors, which had been dipped in the blood of a kid, Jacob is led to believe that Joseph has been killed by a beast. (Genesis 37:12-35) Tamar successively marries two of Judah’s sons, each of whom dies. Judah does not permit her levirate marriage to his youngest son. She deceives Judah into impregnating her. (Genesis 38:1-30) God is with Joseph in Egypt until the wife of his master, Potiphar, accuses him of rape, whereupon Joseph is imprisoned. (Genesis 39:1-40:23)

Vayeishev (Genesis 37:1-40:23)

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This Week’s Torah Portion: Vayeishev (Genesis 37:1-40:23)

God’s name never appears in the entire opening chapter of Parashat Vayeishev. That is a pretty rare thing in the Torah, most Torah portions begin with God’s name, you would think God’s name would be mentioned, particularly because Vayeishev marks the beginning of the Joseph tales, his journey from slavery to redemption which will parallel the story of Exodus soon to come. Where is God in the story of Joseph?

God is there, just not in name. God is there in the hard times so it is sometimes difficult to see. Joseph’s brothers throw him into a pit and plot to kill him, but then a caravan just happens to pass by, so they sell him into slavery instead. Joseph becomes a slave, but then Potiphar buys him and raises him to rule over his entire household. Potiphar’s wife falsely accuses Joseph and he is sent to prison, but there he meets the cupbearer to Pharaoh and miraculously finds himself standing before Pharaoh interpreting his dreams. Pharaoh places him in charge of all Egypt and most miraculously, his brothers somehow find their way down to Egypt seeking life giving food from the brother they once threw in a pit and sold as a slave.

Where is God in the story of Joseph? God is there in every difficult step along the way.

Vayeishev Summary:

Jacob is shown to favor his son Joseph, whom the other brothers resent. Joseph has dreams of grandeur. (Genesis 37:1-11)
After Joseph’s brothers had gone to tend the flocks in Shechem, Jacob sends Joseph to report on them. The brothers decide against murdering Joseph but instead sell him into slavery. After he is shown Joseph’s coat of many colors, which had been dipped in the blood of a kid, Jacob is led to believe that Joseph has been killed by a beast. (Genesis 37:12-35)
Tamar successively marries two of Judah’s sons, each of whom dies. Judah does not permit her levirate marriage to his youngest son. She deceives Judah into impregnating her. (Genesis 38:1-30)
God is with Joseph in Egypt until the wife of his master, Potiphar, accuses him of rape, whereupon Joseph is imprisoned. (Genesis 39:1-40:23)