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Bo – בֹּא (Exodus 10:1−13:16)

January 31, 2025/in Torah Tidbit

This Week’s Torah Portion: Bo – בֹּא (Exodus 10:1−13:16)

הַיּ֖וֹם אַתֶּ֣ם יֹצְאִ֑ים בְּחֹ֖דֶשׁ הָאָבִֽיב׃

Today you go out [in freedom], on the new moon of Aviv. (Exodus 13:4)

While we don’t currently have a Hebrew month called Aviv, we do know that Aviv in Hebrew means ‘spring,’ and spring is a time of freshness and renewal. Although we are still quite a distance from springtime here in Louisville, it is never too early to begin setting intentions and renewing ourselves. As we continue through the cold of winter into the warmth of spring, may we all begin the beautiful process of renewal within ourselves, going out in freedom to greet our world anew.  

Parsha Bo – בֹּא Torah Summary:

God sends the plagues of locusts and darkness upon Egypt and forewarns Moses about the final plague, the death of every Egyptian firstborn. Pharaoh still does not let the Israelites leave Egypt. (10:1-11:10) God commands Moses and Aaron regarding the Passover festival. (12:1-27) God enacts the final plague, striking down all the firstborn in the land of Egypt except those of the House of Israel. Pharaoh now allows the Israelites to leave. (12:29-42) Speaking to Moses and Aaron, God repeats the commandments about Passover. (12:43-13:16) Bo – בֹּא

Va-eira – וָאֵרָא (Exodus 6:2−9:35)

January 24, 2025/in Torah Tidbit

This Week’s Torah Portion: Va-eira – וָאֵרָא (Exodus 6:2−9:35)

וַיְדַבֵּ֥ר אֱלֹהִ֖ים אֶל־מֹשֶׁ֑ה וַיֹּ֥אמֶר אֵלָ֖יו אֲנִ֥י יְהֹוָֽה׃

Then God spoke to Moses, saying to him, “I am Adonai.” (Exodus 6:1)

When God reveals the Tetragrammaton to Moses, the sacred, four-letter Name of God, God tells him that God was only known to all of the previous generations by a different name, El-Shaddai. The Torah teaches us that God may be known to us in different ways in each generation and at various stages of our lives and we are invited to be open to explore these different experiences of God. May we all have the courage of Moses and Miriam, to be open to the possibility of experiencing God in new ways, each day.

Parsha Va-eira – וָאֵרָא Torah Summary:

Despite God’s message that they will be redeemed from slavery, the Israelites’ spirits remain crushed. God instructs Moses and Aaron to deliver the Israelites from the land of Egypt. (6:2-13) The genealogy of Reuben, Simeon, Levi, and their descendants is recorded. (6:14-25) Moses and Aaron perform a miracle with a snake and relate to Pharaoh God’s message to let the Israelites leave Egypt. (7:8-13) The first seven plagues occur. God hardens Pharaoh’s heart, and Pharaoh rescinds each offer to let the Israelites go. (7:14-9:35) Va-eira – וָאֵרָא וַיְדַבֵּ֥ר אֱלֹהִ֖ים אֶל־מֹשֶׁ֑ה וַיֹּ֥אמֶר אֵלָ֖יו אֲנִ֥י יְהֹוָֽה׃ Then God spoke to Moses, saying to him, “I am Adonai.” (Exodus 6:1) When God reveals the Tetragrammaton to Moses, the sacred, four-letter Name of God, God tells him that God was only known to all of the previous generations by a different name, El-Shaddai. The Torah teaches us that God may be known to us in different ways in each generation and at various stages of our lives and we are invited to be open to explore these different experiences of God. May we all have the courage of Moses and Miriam, to be open to the possibility of experiencing God in new ways, each day.

Sh’mot – שְׁמוֹת (Exodus 1:1−6:1)

January 17, 2025/in Torah Tidbit

This Week’s Torah Portion: Sh’mot – שְׁמוֹת (Exodus 1:1−6:1)

וְאַחַ֗ר בָּ֚אוּ מֹשֶׁ֣ה וְאַהֲרֹ֔ן וַיֹּאמְר֖וּ אֶל־פַּרְעֹ֑ה כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל שַׁלַּח֙ אֶת־עַמִּ֔י וְיָחֹ֥גּוּ לִ֖י בַּמִּדְבָּֽר׃

Then, after, Moses and Aaron went and said to Pharaoh, “Here says Adonai, the God of Israel: Let My People go, so they may have festivals to Me in the wilderness.” (Exodus 5:1)

We’ve all heard the famous line, “Let My People Go!” – whether it be on the big screen, in a book, in song, or from the Torah itself. We don’t often hear the next part, “…so they may have festivals to Me in the wilderness.” True freedom is having autonomy over ourselves and fully expressing ourselves without fear. May we continue to have the courage to be unapologetically ourselves – a truly free people unashamed to live our lives to the fullest, exactly as we are. 

Parsha Sh’mot – שְׁמוֹת Torah Summary:

The new king of Egypt makes slaves of the Hebrews and orders their male children to be drowned in the Nile River. (1:1-22) A Levite woman places her son, Moses, in a basket on the Nile, where he is found by the daughter of Pharaoh and raised in Pharaoh’s house. (2:1-10) Moses flees to Midian after killing an Egyptian. (2:11-15) Moses marries Zipporah, the daughter of Midian’s priest. They have a son named Gershom. (2:16-22) God calls Moses from a burning bush and commissions him to free the Israelites from Egypt. (3:1-4:17) Moses and Aaron request permission from Pharaoh for the Israelites to celebrate a festival in the wilderness. Pharaoh refuses and makes life even harder for the Israelites. (5:1-23) Sh’mot – שְׁמוֹת וְאַחַ֗ר בָּ֚אוּ מֹשֶׁ֣ה וְאַהֲרֹ֔ן וַיֹּאמְר֖וּ אֶל־פַּרְעֹ֑ה כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל שַׁלַּח֙ אֶת־עַמִּ֔י וְיָחֹ֥גּוּ לִ֖י בַּמִּדְבָּֽר׃ Then, after, Moses and Aaron went and said to Pharaoh, “Here says Adonai, the God of Israel: Let My People go, so they may have festivals to Me in the wilderness.” (Exodus 5:1) We’ve all heard the famous line, “Let My People Go!” – whether it be on the big screen, in a book, in song, or from the Torah itself. We don’t often hear the next part, “…so they may have festivals to Me in the wilderness.” True freedom is having autonomy over ourselves and fully expressing ourselves without fear. May we continue to have the courage to be unapologetically ourselves – a truly free people unashamed to live our lives to the fullest, exactly as we are.

Vayechi – וַיְחִי (Genesis 47:28–50:26)

January 10, 2025/in Torah Tidbit

This Week’s Torah Portion: Vayechi – וַיְחִי (Genesis 47:28–50:26)

וַיְבָ֨רְכֵ֜ם בַּיּ֣וֹם הַהוּא֮ לֵאמוֹר֒ בְּךָ֗ יְבָרֵ֤ךְ יִשְׂרָאֵל֙ לֵאמֹ֔ר יְשִֽׂמְךָ֣ אֱלֹהִ֔ים כְּאֶפְרַ֖יִם וְכִמְנַשֶּׁ֑ה וַיָּ֥שֶׂם אֶת־אֶפְרַ֖יִם לִפְנֵ֥י מְנַשֶּֽׁה׃
Then [Jacob/Israel] blessed them that day, saying, “Through you shall Israel bless, ‘May God set you as Ephraim and as Manasheh…’” (Genesis 48:20)

The Book of Genesis ends with one of the more famous blessings of the entire Torah, Jacob/Israel’s blessing of Ephraim and Manasseh, the sons of Joseph. Jacob/Israel prays that all of Israel be blessed on account of the merit and deeds of the next generations. As we hear these words come forth from our Torah, may we strive to create a better world for the generations after us, so that they may be blessed tomorrow through our deeds today.

Parsha Vayechi – וַיְחִי Torah Summary:

Jacob blesses his grandchildren Ephraim and Manasseh. (48:1-20) Jacob’s twelve sons gather around his deathbed, and each receives an evaluation and a prediction of his future. (49:1-33) Joseph mourns his father’s death and has Jacob embalmed. Jacob is buried in Hebron in the cave of the field of the Machpelah in the land of Canaan. (50:1-14) Joseph assures his concerned brothers that he has forgiven them and promises to care for them and their families. (50:15-21) Just before he dies, Joseph tells his brothers that God will return them to the Land that God promised to the patriarchs. The Children of Israel promise Joseph that they will take his bones with them when they leave Egypt. (50:22-26) Vayechi – וַיְחִי “So, he blessed them that day, saying, “By you shall Israel invoke blessings, saying: God make you like Ephraim and Manasseh.” To this day we bless our children, and we tell them – “May God make you like Ephraim and Manasseh.” When we say to our children, May God make you like Ephraim and Manasseh,” we miss what Jacob is trying to say to his sons. When we say to our children, God will make you ‘as Ephraim and Manasseh’, we wish them that ‘Ephraim and Manasseh’ will be their role models. This is not what Jacob told his grandchildren. He said to them, God will make you like Ephraim and Manasseh. which is their name. He blessed them to be what they were meant to be, to realize their individuality. Vayechi – וַיְחִי Jacob blesses his grandchildren Ephraim and Manasseh. (48:1-20) Jacob’s twelve sons gather around his deathbed, and each receives an evaluation and a prediction of his future. (49:1-33) Joseph mourns his father’s death and has Jacob embalmed. Jacob is buried in Hebron in the cave of the field of the Machpelah in the land of Canaan. (50:1-14) Joseph assures his concerned brothers that he has forgiven them and promises to care for them and their families. (50:15-21) Just before he dies, Joseph tells his brothers that God will return them to the Land that God promised to the patriarchs. The Children of Israel promise Joseph that they will take his bones with them when they leave Egypt. (50:22-26)

Vayigash – וַיִּגַּשׁ (Genesis 44:18−47:27)

January 3, 2025/in Torah Tidbit

This Week’s Torah Portion: Vayigash – וַיִּגַּשׁ (Genesis 44:18−47:27)

“Josef said to his brothers: I am Josef. Is my father still alive?
And his brothers could not answer him for they were dumbfounded before him.” Genesis 45:3

Joseph literally comes out from the closet and admits to his brothers and more importantly to himself, that he is Joseph. He tried to become an Egyptian prince, to dress and act like one, but at the end of the day, one cannot change who you truly are.

Parsha Vayigash – וַיִּגַּשׁ Torah Summary:

Judah pleads with Joseph to free Benjamin and offers himself as a replacement. (44:18-34) Joseph reveals himself to his brothers and forgives them for selling him into slavery. (45:1-15) Although the famine still rages, Pharaoh invites Joseph’s family to “live off the fat of the land.” (45:16-24) Jacob learns that Joseph is still alive and, with God’s blessing, goes to Egypt. (45:25-46:33) Pharaoh permits Joseph’s family to settle in Goshen. Pharaoh then meets with Jacob. (47:1-12) With the famine increasing, Joseph designs a plan for the Egyptians to trade their livestock and land for food. The Israelites thrive in Egypt. (47:13-27) Vayigash – וַיִּגַּשׁ “Josef said to his brothers: I am Josef. Is my father still alive? And his brothers could not answer him for they were dumbfounded before him.” Genesis 45:3 Joseph literally comes out from the closet and admits to his brothers and more importantly to himself, that he is Joseph. He tried to become an Egyptian prince, to dress and act like one, but at the end of the day, one cannot change who you truly are.

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