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Nitzavim – Vayeilech – נִצָּבִים – וַיֵּלֶךְ (Deuteronomy 29:9–30:20, 31:1–30)

September 27, 2024/in Torah Tidbit

This Week’s Torah Portion: Nitzavim – Vayeilech- נִצָּבִים – וַיֵּלֶךְ (Deuteronomy 29:9–30:20, 31:1–30)

“This teaching, which I am entrusting to you today, is not too baffling for you or beyond your reach…it is close to you, this very thing, in your mouth and in your heart, that you may do it.” 

This week’s Torah Portion, the beginning of which is also read on Yom Kippur, begins with Moses convening the entire People of Israel, reminding them of their brit, their Covenant with God. Facing the monumental task of carrying on the tradition after Moses’ death, Moses reminds the people that Torah isn’t off in some far-away place — it is in their mouths and in their hearts as the Jewish People. As we prepare for the High Holy Days, may we all remember that our special Torah, our light in the world, is in our mouths and in our hearts and that we have the power to make our world a better place, just by being and living it. Shabbat Shalom and Shanah Tovah! 

Parsha Nitzavim – Vayeilech – נִצָּבִים – וַיֵּלֶךְ Summary:

Moses tells the assembled people that God’s covenant speaks to them and to all of the generations who will follow. (29:9–14) God warns the Israelites that they will be punished if they act idolatrously, the way the inhabitants of the other nations do. (29:15–28) Moses reassures the people that God will not forsake them and that they can attain blessings by following God’s commandments. (30:1–20) Moses prepares the people for his death and announces that Joshua will succeed him. (31:1–8) Moses instructs the priests and the elders regarding the importance of reading the Torah. (31:9–13) God informs Moses that upon his death, the people will commit idolatry and “many evils and troubles shall befall them.” God tells Moses to teach the people a poem that will “be My witness.” (31:14–30)

Ki Tavo – כִּי-תָבוֹא (Deuteronomy 26:1–29:8)

September 20, 2024/in Torah Tidbit

This Week’s Torah Portion: Ki Tavo – כִּי-תָבוֹא (Deuteronomy 26:1–29:8)

Moses summoned all Israel and said to them: “You have seen all that Adonai has done…I led you through the wilderness forty years, your clothing did not wear out, nor did the sandals on your feet…that you might know that I, Adonai am your God.”  (Deuteronomy 29:1-5). 

As we live our lives, it can sometimes be difficult to take a moment to stop and recognize all the gifts and miracles that happen every day. As our ancestors wandered through the desert together, they faced hardship after hardship. As we near the end of the last book of the Torah, we get a reminder that despite it all, it was a miracle that they survived, thrived, and created their identity as a People. Our ancestors witnessed miracles and as a result, they became a miracle. This Shabbat, it is my prayer that we can take the time to reflect on the miracles in our own lives and recognize that we, ourselves, are miracles. Shabbat Shalom!

Parsha Ki Tavo – כִּי-תָבוֹא Torah Summary:

The Israelites are instructed to express their gratitude to God for their bountiful harvests and freedom from slavery by tithing ten percent of their crops for the Levite, the stranger, the orphan, and the widow. (26) The people are told to display on large stones God’s commandments for all to see. (27:1-8) The Levites are to proclaim curses upon those who violate God’s commandments. (27:15-26) The Israelites are told that if they obey God’s mitzvot faithfully, they will receive every blessing imaginable. They are also told that if they do not fulfill their brit with God, many curses will descend upon them. (28:1-69) Moses reminds the Israelites of the miracles they witnessed in the wilderness and commands them to observe the terms of the covenant so that they may succeed in all that they undertake. (29:1-8) Ki Tavo – כִּי-תָבוֹא Moses summoned all Israel and said to them: “You have seen all that Adonai has done…I led you through the wilderness forty years, your clothing did not wear out, nor did the sandals on your feet…that you might know that I, Adonai am your God.” (Deuteronomy 29:1-5). As we live our lives, it can sometimes be difficult to take a moment to stop and recognize all the gifts and miracles that happen every day. As our ancestors wandered through the desert together, they faced hardship after hardship. As we near the end of the last book of the Torah, we get a reminder that despite it all, it was a miracle that they survived, thrived, and created their identity as a People. Our ancestors witnessed miracles and as a result, they became a miracle. This Shabbat, it is my prayer that we can take the time to reflect on the miracles in our own lives and recognize that we, ourselves, are miracles. Shabbat Shalom!

Ki Teitzei – כִּי-תֵצֵא (Deuteronomy 21:10–25:19)

September 13, 2024/in Torah Tidbit

This Week’s Torah Portion: Ki Teitzei – כִּי-תֵצֵא (Deuteronomy 21:10–25:19)

“And so too shall you do with anything that your fellow Israelite loses and you find: you must not remain indifferent.” Deuteronomy 22:3. When we go out to the public sphere we must pay attention, we must react, we are not allowed to ignore, to be indifferent.

Parsha Ki Teitzei – כִּי-תֵצֵא Torah Summary:

Laws regarding both sacred and secular legislation are addressed. The Israelites are told that in every dealing they should pursue justice in order to merit the land that God is giving them. (16:18–18:8) The people are warned to avoid sorcery and witchcraft, the abhorrent practices of their idolatrous neighbors. (18:9–22) God tells them that should an Israelite unintentionally kill another, he may take sanctuary in any of three designated cities of refuge. (19:1–13) Laws to be followed during times of peace and times of war are set forth. (19:14–21:9) Ki Teitzei – כִּי-תֵצֵא “And so too shall you do with anything that your fellow Israelite loses and you find: you must not remain indifferent.” Deuteronomy 22:3. When we go out to the public sphere we must pay attention, we must react, we are not allowed to ignore, to be indifferent. Laws regarding both sacred and secular legislation are addressed. The Israelites are told that in every dealing they should pursue justice in order to merit the land that God is giving them. (16:18–18:8) The people are warned to avoid sorcery and witchcraft, the abhorrent practices of their idolatrous neighbors. (18:9–22) God tells them that should an Israelite unintentionally kill another, he may take sanctuary in any of three designated cities of refuge. (19:1–13) Laws to be followed during times of peace and times of war are set forth. (19:14–21:9) Ki Teitzei – כִּי-תֵצֵא

Shabbark September 2024

September 7, 2024/in Featured, News, Pictures

Thank you everyone for comign to Shabbark!

Shabbark: A Pet-Centered Shabbat!
Last Chance to RSVP for Lunch! 
Saturday, September 7 at 10:30 am

Join us to celebrate the New Year for the Animals with a special pet-centered Shabbat service. This short Shabbat morning service will be held outside (weather permitting) and will include a special blessing for our pets. After the service, we will have a pawsome doggie-bag Oneg Shabbark for the pets and a free barbeque for the humans. We will also have some booths featuring games for the pets, information on local shelters, and more. Shabbat services are open to all, but if you would like to attend the pawsome Oneg Shabbark and barbeque, please RSVP with your name and your pet’s name so we can make sure to have enough food. See you there and Shabbark Shalom!

Shabbark: A Pet-Centered Shabbat! Last Chance to RSVP for Lunch! Saturday, September 7 at 10:30 am Join us to celebrate the New Year for the Animals with a special pet-centered Shabbat service. This short Shabbat morning service will be held outside (weather permitting) and will include a special blessing for our pets. After the service, we will have a pawsome doggie-bag Oneg Shabbark for the pets and a free barbeque for the humans. We will also have some booths featuring games for the pets, information on local shelters, and more. Shabbat services are open to all, but if you would like to attend the pawsome Oneg Shabbark and barbeque, please RSVP with your name and your pet’s name so we can make sure to have enough food. See you there and Shabbark Shalom!

Shof’tim – שֹׁפְטִים (Deuteronomy 16:18–21:9)

September 6, 2024/in Torah Tidbit

This Week’s Torah Portion: Shof’tim – שֹׁפְטִים (Deuteronomy 16:18–21:9)

“When you approach a town to attack it, you shall offer it terms of peace.” Deuteronomy 20:10. Shalom (peace, wholeness, and wellness) and Justice are the only two Mitzvot in the entire Bible that we are commanded to actively pursue. We fulfill mitzvot when they occur to us, it’s peace we should always actively chase.

Parsha Shof’tim – שֹׁפְטִים Torah Summary:

Laws regarding both sacred and secular legislation are addressed. The Israelites are told that in every dealing they should pursue justice in order to merit the land that God is giving them. (16:18–18:8) The people are warned to avoid sorcery and witchcraft, the abhorrent practices of their idolatrous neighbors. (18:9–22) God tells them that should an Israelite unintentionally kill another, he may take sanctuary in any of three designated cities of refuge. (19:1–13) Laws to be followed during times of peace and times of war are set forth. (19:14–21:9) Shof’tim – שֹׁפְטִים “When you approach a town to attack it, you shall offer it terms of peace.” Deuteronomy 20:10. Shalom (peace, wholeness, and wellness) and Justice are the only two Mitzvot in the entire Bible that we are commanded to actively pursue. We fulfill mitzvot when they occur to us, it’s peace we should always actively chase. Laws regarding both sacred and secular legislation are addressed. The Israelites are told that in every dealing they should pursue justice in order to merit the land that God is giving them. (16:18–18:8) The people are warned to avoid sorcery and witchcraft, the abhorrent practices of their idolatrous neighbors. (18:9–22) God tells them that should an Israelite unintentionally kill another, he may take sanctuary in any of three designated cities of refuge. (19:1–13) Laws to be followed during times of peace and times of war are set forth. (19:14–21:9)

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