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Vayeitzei – וַיֵּצֵא (Genesis 28:10−32:3)

November 24, 2023/in Torah Tidbit

This Week’s Torah Portion: Vayeitzei – וַיֵּצֵא (Genesis 28:10−32:3)

Jacob dreams about the ladder with messengers of God going up and down on it. Jacob gets up and says, “Surely Adonai our God is present in this place, and I did not know it.”

To realize that God is present, we need to know it. To acquire knowledge, we need to realize we do not know it yet.

The path to any kind of knowing is realizing we do not know, and the path to having God in our lives is the quest for knowledge.

Parsha Vayeitzei – וַיֵּצֵא Torah Summary:

Jacob dreams of angels going up and down a ladder. God blesses him. Jacob names the place Bethel. (28:10-22) Jacob works seven years in order to marry Rachel, but Laban tricks Jacob into marrying Leah, Rachel’s older sister. (29:16-25) Jacob marries Rachel but only after having to commit himself to seven more years of working for Laban. (29:26-30) Leah, Rachel, and their maidservants, Bilhah and Zilpah, give birth to eleven sons and one daughter. (29:31-30:24) Jacob and his family leave Laban’s household with great wealth. (31:1-32:3) Vayeitzei – וַיֵּצֵא Jacob dreams about the ladder with messengers of God going up and down on it. Jacob gets up and says, “Surely Adonai our God is present in this place, and I did not know it.” To realize that God is present, we need to know it. To acquire knowledge, we need to realize we do not know it yet. The path to any kind of knowing is realizing we do not know, and the path to having God in our lives is the quest for knowledge.

Tol’dot – תּוֹלְדֹת (Genesis 25:19−28:9)

November 17, 2023/in Torah Tidbit

This Week’s Torah Portion: Tol’dot – תּוֹלְדֹת (Genesis 25:19−28:9)

“But the children struggled in her womb, and she said, “If so, why do I exist?” She went to inquire/ demand / questioned of Adonai our God.”

Rebecca is the first person in the world who dares to demand, question, and inquire of Adonai. She is not happy with her situation, and she demands answers.

She starts a Jewish tradition of not settling for difficult situations. “It is what it is” is not a Jewish value, we strive to fix and make the world better.

Parsha Tol’dot – תּוֹלְדֹת Torah Summary:

Rebekah has twins, Esau and Jacob. (25:19-26) Esau gives Jacob his birthright in exchange for some stew. (25:27-34) King Abimelech is led to think that Rebekah is Isaac’s sister and later finds out that she is really his wife. (26:1-16) Isaac plans to bless Esau, his firstborn. Rebekah and Jacob deceive Isaac so that Jacob receives the blessing. (27:1-29) Esau threatens to kill Jacob, who then flees to Haran. (27:30-45) Tol’dot – תּוֹלְדֹת “But the children struggled in her womb, and she said, “If so, why do I exist?” She went to inquire/ demand / questioned of Adonai our God.” Rebecca is the first person in the world who dares to demand, question, and inquire of Adonai. She is not happy with her situation, and she demands answers. She starts a Jewish tradition of not settling for difficult situations. “It is what it is” is not a Jewish value, we strive to fix and make the world better.

Freedom Song (for Israel)

November 10, 2023/in Torah Tidbit

Cantor Lauren Adesnik

My strength is
my song.
My song
Is
Adonai.
The Sea
Was…
A disaster.
Moses praying.
Precious
Objects hurled
Thrown to churning currents
As if
Their value would stop the chaos.
The tears of my people-
They are more than enough to
Fill
A hundred seas.
So I jumped.
I slid and slipped,
And Moses prayed, and precious stones flew, and tears fell…
And I sang.
As I felt my last breath leaving my body
The salt water filling my crevices
The song erupted.
Michamocha BaElim Adonai, MiKamocha Ne’edar Bakodesh?
Who is like you, Adonai?
I sang the sea apart.
I sang my people to the desert beyond sight lines.
I sang them to the shores, and then they sang too.
For my song is my strength,
And God is my Song, so God is my strength.
And God is their song and their strength too. God is all of ours.
Ozi V’zimrat Yah
God is
our song,
our strength,
our redeemer.
Now what will we do with our freedom?

Freedom Song (for Israel)

Joy and Sorrow in the Same Hand

November 3, 2023/in Torah Tidbit

Joy and Sorrow in the Same Hand

The wailing siren signals the city to a halt. People step out of their cars on the highway, pause in their steps on the way to whatever is most important and pressing.

This is the call of memory. The call of battles lost and won. The song of the voices of those who are no longer with us.

The ability to hold both deep sorrow and exuberant joy in the same vessel is extraordinary. Israel’s example of being able to do so sets an example for us Diaspora Jews. Israel is a people who brought forth water and abundance from a scarce desert with song and hard work. They are people who live every day knowing the shop they walk past might be the next target of explosives. Yet they still go into the shop. They still get on the bus. They live every day with fanfare and color and light and spectacular dancing and joy, amidst the fear, amidst the loss, amidst the remembering.

We too, here in the states, and throughout the world are trying to hold both joy and sorrow, and fear, and anxiety and happiness and peace- all of these conflicting emotions at once in each present moment. We are in the midst of a great mitzrayim, narrow place, moving one step in front of the other, grasping our footing, singing our redemption song. Maybe taking a step back or two and then moving forward again.

The wailing siren signals the city to a halt. People step out of their cars on the highway, pause in their steps on the way to whatever is most important and pressing. This is the call of freedom, the instant of Independence. Color and light, tears and joy.

Joy and Sorrow in the Same Hand

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