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Tol’dot (Genesis 25:19−28:9)

November 29, 2019/in Torah Tidbit

This Week’s Torah Portion: Tol’dot (Genesis 25:19−28:9)

“The babies jostled each other within Rebecca, and she said, “Why is this happening to me?” So she went to inquire of Adonai.” (Genesis 25:22)
Rebecca is the first person in the world that “inquires” of Adonai.
The Hebrew verb used here is לדרוש meaning “to demand” to inquire” to make a Drashah (commentary or story)”. Rebecca is the founder of a long Jewish tradition. We do not accept the world as it is, we demand explanations, we demand a better world for ourselves and for all humanity.

Tol’dot Sarah Summary:

Rebekah has twins, Esau and Jacob. (25:19-26)
Esau gives Jacob his birthright in exchange for some stew. (25:27-34)
King Abimelech is led to think that Rebekah is Isaac’s sister and later finds out that she is really his wife. (26:1-16)
Isaac plans to bless Esau, his firstborn. Rebekah and Jacob deceive Isaac so that Jacob receives the blessing. (27:1-29)
Esau threatens to kill Jacob, who then flees to Haran. (27:30-45)
“The babies jostled each other within Rebecca, and she said, “Why is this happening to me?” So she went to inquire of Adonai.” (Genesis 25:22)
Rebecca is the first person in the world that “inquires” of Adonai.
The Hebrew verb used here is לדרוש meaning “to demand” to inquire” to make a Drashah (commentary or story)”. Rebecca is the founder of a long Jewish tradition. We do not accept the world as it is, we demand explanations, we demand a better world for ourselves and for all humanity.

High Holy Days Survey Results

November 25, 2019/in Featured, News

Here are the High Holy Days Survey Results from 5780/2019:

HHD Survey Results
HHD Survey Results
Download Now!

WHAT ARE HIGH HOLY DAYS​?

​As Fall approaches, Jews throughout the world prepare for a unique ten-day period of prayer, self-examination, fasting, and repentance. It is time for the Yamim Noraim, the Days of Awe, the High Holy Days: Rosh HaShanah and Yom Kippur. These holidays are preceded by a month of reflection: the Hebrew month of Elul. During this time, morning worship includes special penitential prayers and concludes with the blowing of the shofar as a reminder of the approaching season of atonement.  High Holy Day services at The Temple are led from Mishkan Hanefesh, the new Machzor of Reform Judaism, Creative Children’s Services feature storybook themes, and Classical Services are led from the Sinai Edition of the Old Union Prayer book.  Every year we conduct a High Holy Days Survey to learn from our congregants.

Rosh HaShanah
Rosh HaShanah (literally, “Head of the Year”) is the Jewish New Year, a time of prayer, self-reflection, and repentance. We review our actions during the past year, and we look for ways to improve ourselves, our communities, and our world in the year to come. The holiday marks the beginning of a 10-day period, known as the Yamim Nora-im (“Days of Awe” or “High Holidays”), ushered in by Rosh HaShanah and culminating with Yom Kippur (the “Day of Atonement”). Rosh HaShanah is widely observed by Jews throughout the world, often with prayer and reflection in a synagogue. There also are several holiday rituals observed at home.

Rosh HaShanah is celebrated on the first day of the Hebrew month of Tishrei, which – because of differences in the solar and lunar calendar – corresponds to September or October on the Gregorian or secular calendar. Customs associated with the holiday include sounding the shofar, eating a round challah, and tasting apples and honey to represent a sweet New Year.

Chayei Sarah (Genesis 23:1−25:18)

November 22, 2019/in Torah Tidbit

This Week’s Torah Portion: Chayei Sarah (Genesis 23:1−25:18)

“Abraham spoke to the Hittites. He said, “I am a foreigner and stranger among you. …The Hittites replied to Abraham, “Sir, listen to us. You are a mighty prince among us.” (Genesis 23:4-5)

Our history begins with Abraham, who was a stranger and a foreigner, and was treaded by the citizens of the land as a mighty prince, with kindness and respect. We should become at list as kind and nice to the strangers and foreigners in our land and treat them with kindness and respect.

Chayei Sarah Summary:

Abraham purchases the cave of Machpelah in order to bury his wife Sarah. (23:1-20)
Abraham sends his servant to find a bride for Isaac. (24:1-9)
Rebekah shows her kindness by offering to draw water for the servant’s camels at the well. (24:15-20)
The servant meets Rebekah’s family and then takes Rebekah to Isaac, who marries her. (24:23-67)
Abraham takes another wife, named Keturah. At the age of one hundred and seventy-five years, Abraham dies, and Isaac and Ishmael bury him in the cave of Machpelah. (25:1-11)
“Abraham spoke to the Hittites. He said, “I am a foreigner and stranger among you. …The Hittites replied to Abraham, “Sir, listen to us. You are a mighty prince among us.” (Genesis 23:4-5)

Our history begins with Abraham, who was a stranger and a foreigner, and was treaded by the citizens of the land as a mighty prince, with kindness and respect. We should become at list as kind and nice to the strangers and foreigners in our land and treat them with kindness and respect.

Chayei Sarah Summary:

Abraham purchases the cave of Machpelah in order to bury his wife Sarah. (23:1-20)
Abraham sends his servant to find a bride for Isaac. (24:1-9)
Rebekah shows her kindness by offering to draw water for the servant’s camels at the well. (24:15-20)
The servant meets Rebekah’s family and then takes Rebekah to Isaac, who marries her. (24:23-67)
Abraham takes another wife, named Keturah. At the age of one hundred and seventy-five years, Abraham dies, and Isaac and Ishmael bury him in the cave of Machpelah. (25:1-11)

Volunteering at Religious School

November 17, 2019/in Featured, News

What a day volunteering at Religious School!! Karen Shane and I just dropped off 54 toys for every child at Volunteers of America Emergency Family Shelter!! Bless your efforts David Ariel-Joel!! We also dropped off over 350 sandwiches, chips and water with Hip Hop Cares, Southend Street Angels and Keep Louisville Warm!! #community

tikkun olam

THE CHESTER B. DIAMOND RELIGIOUS SCHOOL
MISSION STATEMENT
Our learning community strives to create a caring atmosphere of friendship while encouraging meaningful understanding and a dedicated commitment to Jewish life – in school and at home. The wonderful teaching faculty is diligent that all classroom experiences are valuable and nurture a positive Jewish identity. In addition, our goal is for each student to participate in enjoyable experiences that are part of Temple life, be exposed to and internalize our biblical stories, and to embrace Jewish culture as well as Reform ethical beliefs and values.

Family Programming
Monthly student-led Friday evening Shabbat Services followed by an Oneg Shabbat.
Each grade leads a Shabbat or other holiday Service on a specific month to enhance the student service-leading experience.
“Judaica to the Home” project honors participating students with a Jewish gift at the end of their service. These gifts include: Jewish star necklace, mezuzah, prayer book, Shabbat candlesticks, yad, and other Judaica items.
A traditional Jewish dinner and activities are offered each month prior to the Family Service.
The Blue Jean Family Shabbat (May and August) is an informal service and dinner that includes a Tot Shabbat for our pre-school age children.
Volunteering at Religious School

WRJ Family Havdalah Pajama Dance Party

November 16, 2019/in Featured, News

WRJ/Sisterhood and friends had a fun night at their WRJ Family Havdalah Pajama Dance Party.  Fun was had by all!

WRJ Family Havdalah Pajama Dance Party
WRJ Family Havdalah Pajama Dance Party
WRJ Family Havdalah Pajama Dance Party

Women of Reform Judaism (WRJ)
WRJ/Temple Sisterhood is a very active part of our Temple Family. We are responsible for our beautiful Oneg Shabbats. We run and manage our gorgeous Temple Gift Shop, which is entirely volunteer and helps support our many charitable contributions, including our own Temple. The Gift Shop our main fundraiser. We also give toward GUCI camp scholarships, support Religious School faculty, and help with College Outreach.Our annual events include:WRJ/Sisterhood and friends had a fun night at their WRJ Family Havdalah Pajama Dance Party.  Fun was had by all!

Interfaith Coffee every February
Sisterhood Shabbat
Gilda’s Club Dinner Benefit / West End School
Mother’s Day Card Fundraiser
Religious School Support
Camp GUCI Support
Weekly Friday Oneg Shabbats
Game Days
Blankets and Blessings
Hanukkah Brighteners
Women’s Passover Seder
Annual dues are $36/year, and cover local and national Sisterhood dues. We welcome all new members and would be happy to have you join one of our many committees. All new female Temple members are offered free membership for their first year.

For more information contact:

Co-Presidents – Sarah Harlan and Karen Waldman

Treasurer – Jennifer Sinski

Recording Secretary – Jessica Springer

Corresponding Secretary – Carole Rifkin

Membership Co-Chairs – Carole Snyder and Louise Miller

Program Co-Chairs – Sandy Braunstein and *Your Name Could be Here!*

Oneg Chair – Marlene Ornstein (for the near term)

Mother’s Day Cards Chair – Susan Allen

Immediate Past-President – Sandy Braunstein

At-large Board members – Gail Herman, Rebecca Huberman, Sheila Lynch, Marilyn Pincus, Nancy Robenson, and Barbara Sanders

Advisor – Rabbi Rapport

Interfaith Habitat crew after a long day of work.

November 15, 2019/in Featured, News

Rabbi Rapport and the Interfaith Habitat crew after a long day of work.

The Jewish community and our community partners are building an Interfaith Habitat House this fall every Wednesday, Thursday, and Friday from 8:30-3:30 pm.

You can sign up for morning or afternoon shifts by calling Habitat at 502-805-1407. Location is off Newburg Road behind Bashford Manor in a very family-oriented neighborhood.

Rabbi Rapport and the Interfaith Habitat crew after a long day of work.

The Jewish community and our community partners are building a Habitat House this fall every Wednesday, Thursday, and Friday from 8:30-3:30 pm.

You can sign up for morning or afternoon shifts by calling Habitat at 502-805-1407. Location is off Newburg Road behind Bashford Manor in a very family-oriented neighborhood.

When people think of Habitat for Humanity of Metro Louisville, they think about building houses. And they should. Because since we began in 1985 we’ve built or renovated over 520 homes in Metro Louisville and Oldham County. But, while building is what we do, the reason we do it is to change lives. We build homes because they are essential building blocks for families and communities — especially when coupled with strong relationships and healthy neighborhoods.

In 2018, Habitat celebrated the start of our 500th home in Metro Louisville. Habitat is currently sheltering over 2,200 including 1,600 children. Homeownership unlocks the potential for families to build financial stability, to excel at work and school, and to grow up in a healthier environment. We build great homes, strong relationships, and healthy neighborhoods. This gives families and individuals the opportunity to live and grow into all that God intends.

No matter where we build, we’re a part of the neighborhood, whether it’s just putting up one house on a block or reinventing an entire streetscape. As stated in our mission, “Habitat brings people together”; we work with people everywhere, from all walks of life, to develop communities. We invite you to join us as we continue to build on our success to help make our great city even better. Together, we can build strength, stability and self-reliance through shelter.

Vayeira (Genesis 18:1–22:24)

November 15, 2019/in Torah Tidbit

This Week’s Torah Portion: Vayeira (Genesis 18:1–22:24)

Tales of Destruction abound in the literature of the ancient world. Flood stories, fire stories, stories of war and plague and destruction. And, in many ways, the story of Sodom and Gomorrah is just a Jewish version of that same sort of terrifying tale. And yet, the biblical story of Sodom and Gomorrah takes these tales and turns them on their heads to ask some deeper questions about the nature of God, the meaning of justice, and the role which we, God’s children, are commanded to play.

The story of Sodom and Gomorrah is not about the destruction of two cities, lost to the sand and salt of time. The moral of this story is a more lifted legend. The lesson of Sodom and Gomorrah is simply this: God is not in the whirlwind, not in the destructive hand. God is in the still small voice which murmurs beneath the blessing, beneath the pain, beneath the lives we all lead upon this earth. God is in Abraham’s willingness to provoke God, and God is in God’s listening to Abraham’s call. The moral of our story is: never be afraid to provoke, even God, for the cause of justice.

Vayeira Summary:

First, Abraham welcomes three visitors. They announce that Sarah will soon have a son. (18:1-15)
Then, Abraham argues with God about the destruction of Sodom and Gomorrah. (18:16-33)
Moreover, Lot’s home is attacked by the people of Sodom. So Lot and his two daughters escape as the cities are being destroyed. And then, Lot’s wife is turned into a pillar of salt. (19:1-29)
After that, Lot impregnates his daughters, and they bear children who become the founders of the nations Moab and Ammon. (19:30-38)
Abimelech, king of Gerar, takes Sarah as his wife after Abraham claims that she is his sister. (20:1-18)
Yet, Isaac is born, circumcised, and weaned. Hagar and her son, Ishmael, are sent away; an angel saves their lives. (21:1-21)
In conclusion, God tests Abraham. Most importantly, God instructs him to sacrifice Isaac on Mount Moriah. (22:1-19)

Roots

November 10, 2019/in Featured, News

What an amazing program! Thank you Roots for speaking with us about your organization and work.

Roots
Roots
Roots
Roots

Roots

from https://jewishlouisville.org/building-trust-settler-rabbi-palestinian-talk-roots-at-temple/

Rabbi Hanan Schlesinger, a West Bank settler, lives less than a mile from his Palestinian neighbors, but they might as well be a world apart.
Despite the close proximity, their two communities share virtually nothing.
They drive cars with different license plates (blue for Israel, green for Palestine).
They have different garbage collectors.
Different schools.
Different holidays.
Different media.
They even live in different time zones. They switch to and from daylight savings time on their own schedules, meaning Jews and Arabs could be on the same street and have different times on their watches.
“We’re so close together, but so far apart,” Schlesinger said. “There’s no connection, and that means there’s going to be bigotry; there’s going to be stereotypes; there’s going to be racism, and there’s going to be hate.”
He said there’s “no piece of earth” that is common to both sides. “Every piece is either theirs or ours. There’s no place to meet.”
Yet for two hours on Sunday, Nov. 10, at The Temple, Schlesinger, an Orthodox rabbi from Gush Etzion, and Shadi Abu Awwad, a 27-year-old Palestinian educator from Beit Ummar, both on the West Bank, did meet, sharing a pulpit as they described how they are trying to bring Jews and Arabs together on “one piece of earth” to share their stories, build trust and lay the foundation for an eventual peace.
Schlesinger and Awwad are members of Roots, a grassroots organization (no pun intended) consisting of West Bank settlers and Palestinians who have agreed to come together and seek the common ground they can’t find in their daily lives.
The Temple, Temple Shalom, the Jewish Community Relations Council, Interfaith Paths to Peace and the Middletown Christian Church sponsored their visit, which included programs at St. Francis School downtown and the Muhammad Ali Center.
Founded in 2014, Roots uses workshops, summer camps and youth programs to promote its message. It also engages media and leaders – activists, city officials, soldiers.
Speaking before a crowd of 200 or more in The Temple chapel, the word “roots” in English, Hebrew and Arabic projected on a screen behind them, Schlesinger and Awwad described how Roots participants meet regularly on land provided by Awwad’s family. They’re nervous at first, even fearful. Yet they manage to strike up conversations with people who had previously been their enemies.
And they learn hard truths.
“There’s violence in the West Bank,” said Schlesinger, an ardent Zionist. “The thing is that Israelis – my people – we only know the violence that they (the Palestinians) do to us. We don’t know the violence that we Israelis do to them; it’s not in the newspapers. And the Palestinians, they know the violence Israelis do to them, but they have very little knowledge of the violence that their people, the Palestinians, do to us Israelis.
“Each side is certain that the other side is bad, and we’re good. Their side is violent and aggressive – they’re terrorists – our side is peace-loving,” continued Schlesinger, a New York-born co-founder of Roots. He said Roots seeks to “humanize the enemy – at least a little bit.”
Awwad described how a simple act of driving a car can be a life-or-death experience for a Palestinian.
He recalled coming through an Israeli army checkpoint. As the soldiers waved him through, and he started pulling forward, an Israeli woman crossed the road in front of him.
Immediately, Awwad slammed on his brakes to avoid hitting her, which triggered an Israeli soldier to train his weapon on him, thinking he might be a terrorist poised to attack.
It was a Catch-22 situation, Awwad said. Either hit the brakes or risk hitting the woman. Either way, he could have been shot.
The status quo, or “normalization” as he called it, is not the way to a lasting peace.
“Respect and dignity is one of the most important things for us,” Awwad said. “You have to stick to your identity and your rights, and all of that, which is against normalization. We just believe you cannot give up part of your identity and call for peace from a point of weakness.”
Neither should Palestinians resort to violence, he added. “I am a human being before being a Palestinian.”
Schlesinger and Awwad are touring America, visiting synagogues and churches to talk up Roots’ mission. Not so many mosques, Schlesinger lamented (only one on this trip). “We have real difficulties speaking in mosques. There’s sociological reasons; there’s economic reasons; there’s political reasons.”
They also speak at universities, where Awwad is “shocked and mad” about the degree to which students are “moving the conflict to the campuses,” fighting instead of talking.
“We should also have Roots here for the students so they can really talk to each other,” Awwad said to a round of applause.

Want to help?
Roots has a mailing list of about 3,000 supporters. To support them, visit friendsofroots.net. See the column on page 6 for more details.

RAKLouisville visits Religious School

November 10, 2019/in Featured, News

RAKLouisville (Random Acts of Kindness) joined our Religious School and we had a blast!  First we heard from Andrew Dunn, Manual junior and founder of RAKLouisville: Random Acts of Kindness Louisville. He brought materials for the students to make goody bags to give away to neighbors or random people to share some positivity. Then we made 100 stuffed animals that will be given to children in the hospital, Home of the Innocents, and/or who are part of the homeless community.

RAKLouisville visits Religious School
RAKLouisville visits Religious School
RAKLouisville visits Religious School
RAKLouisville visits Religious School

RAKLouisville visits Religious School
RAK visits Religious School
RAKLouisville visits Religious School
RAK visits Religious School
RAKLouisville visits Religious School

RAKLouisville visits Religious School
RAKLouisville visits Religious School
RAKLouisville visits Religious School

THE CHESTER B. DIAMOND RELIGIOUS SCHOOL
MISSION STATEMENT 

Our learning community strives to create a caring atmosphere of friendship while encouraging meaningful understanding and a dedicated commitment to Jewish life – in school and at home.  The wonderful teaching faculty is diligent that all classroom experiences are valuable and nurture a positive Jewish identity.  In addition, our goal is for each student to participate in enjoyable experiences that are part of Temple life, be exposed to and internalize our biblical stories, and to embrace Jewish culture as well as Reform ethical beliefs and values.

The Religious School curriculum encourages the understanding of:

  • Shabbat, Jewish holidays, and Jewish symbols
  • Blessings, customs, and life cycle events
  • Torah stories and their relevance in our lives today
  • Mitzvot (commandments, values, and good deeds)
  • Connections between Torah, worship, and our lives
  • An appreciation for the people and State of Israel
  • The history of the Jewish people
  • The Holocaust and  anti-Semitism
  • Jewish music, arts & crafts, and children’s literature
  • Tzedakah projects and social action

Components of our Hebrew curriculum:

  • Kindergarten through 3rd grade: reading readiness, basic vocabulary and daily prayers
  • 4th through 7th grade: prayer-based Hebrew, reading fluency and comprehension of liturgy
  • Meets Sunday and Wednesday (4th-7th grade) Weekly student-led services with music

Family Shabbat with 7th and 8th Grade and Tot Shabbat

November 8, 2019/in Featured, News

Thank you to all that attended our special Family Shabbat service led by our 7th and 8th grade Religious School students and Tot Shabbat!  Check out more at our Facebook Page!

Family Shabbat
Family Shabbat
Family Shabbat

Family Services are held during the school year when our Religious School classes take turns leading services. These “Family Services” are usually held on the second Friday of the month and take place after a Family Shabbat Dinner. Led by the older students, only one service is held for the entire congregation. Twice a year, usually at the beginning and end of the school year, we hold a more relaxed and informal “Blue Jean Shabbat”.

Shabbat Services at The Temple
Shabbat (the Sabbath) is a key part of Jewish life; it is observed as a day of rest and spiritual rejuvenation. Shabbat takes place from nightfall on Friday to nightfall on Saturday. In the home and synagogue, blessings are made and candles are lit to welcome Shabbat and signify the start of the festival. The Kiddush prayer is recited to represent the holiness of the day. Blessings are made over wine and challah. (See information on Shabbat services with our new Guide to Jewish Services.)

REGULAR

Regular Shabbat services are held using Mishkan T’filah: A Reform Siddur – the newest prayer book of Reform Judaism. Music for the regular service ranges from pianist and soloist, or our volunteer choir – Shir Chadash. Our services feature many songs – familiar ones and some that may be new to you.

FAMILY

Family Services are held during the school year when our Religious School classes take turns leading services. These “Family Services” are usually held on the second Friday of the month and take place after a Family Shabbat Dinner. Led by the older students, only one service is held for the entire congregation. Twice a year, usually at the beginning and end of the school year, we hold a more relaxed and informal “Blue Jean Shabbat”.

CLASSICAL

Classical Services are held on special occasions throughout the year, celebrating our History as a founding congregation of American Reform Judaism, Founders’ Day, Isaac Mayer Wise’s birthday, and Bernheim Shabbat. They are led from the Sinai Edition of the old Union Prayer Book. Music from the Classical Age of Reform Judaism, is performed by The Temple professional choir.

SPECIAL

Special Shabbat Services are held throughout the year. Just a few of these services include: Brotherhood and Sisterhood Shabbats, Martin Luther King Jr. Shabbat, Interfaith Shabbat, and a Yom Hashoah Shabbat service led by the Grade 6 class. These services often have a special guest who speaks in place of a sermon by one of our rabbis.

Saturday Morning Shabbat Services are always held at 10:30 am, after Torah Study which begins at 9:00 am. On many Saturdays of the year, a Bar or Bat Mitzvah student leads the Shabbat service and a kiddish luncheon for everyone takes place following the service. On those occasions, there is usually a special table – the Rebbe’s Tisch – where congregants can continue studying the weekly Torah portion with the rabbi.

Several times a year when there is no Bar or Bat Mitzvah, The Temple Brotherhood celebrates the opening or closing of a Book of the Bible by having their choir perform at the Shabbat Service, and then hosting an oneg afterwards that features their handmade Sinai Matzo, gravlax, and Heaven Hill bourbon.

Friday Evening Shabbat Services usually take place in the Waller Chapel and are offered in several different styles of worship. During the fall, winter, and spring – between Rosh Hashanah and Shavuot – Erev Shabbat Services begin at 7:00 pm and last for about one hour. During the summer, Erev Shabbat Services begin at 6:30 pm.

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(502) 423-1818

templenews@thetemplelouky.org

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